Posted by mdhb 2 days ago
Some more discussion on a related story then:
What does Palantir actually do?
Thanks, redirected from https://www.techdirt.com/2025/09/11/how-palantir-is-mapping-...
> This work began with the observation that certain expressions have a drive-releasing effect, and this effect occurs not despite but because of their apparent irrationality. Expressions that blatantly contradict their own content offer actors the opportunity to formally acknowledge the normative order of their cultural environment while simultaneously expressing forbidden desires that violate the rules of this order. This, in turn, does not trigger cultural or social sanctions. On the contrary, such expressions solidify integration processes by making integration and its psychological costs bearable. Drawing from Adorno, I refer to such expressions as "Jargon." Jargon is not just a self-deception; it is a particular form of self-deception. It not only relieves the speaker but also integrates them into the circle of those who belong. Through Jargon, the present is embellished, rendered promising for the future, and thus made acceptable.
> However, Adorno's descriptions of aggressive actions expressed in Jargon are conceptually challenging to grasp. They slip away under the scrutiny of a rigorously working scholar. The translation of such impressions into a durable conceptual model encounters the limits of various social scientific traditions and quickly runs into difficulties. As much as the advantages of transferring Adorno's critique into a different conceptual framework are apparent, there is a risk that by relinquishing Adorno's premises, their critical rigor may disappear.
> Furthermore, this raises a series of questions that need to be addressed. For example, how can the complexity of modern society be taken into account without ignoring the instinctual elements of social action? What does an aggressive action expressed in Jargon actually look like, and what cultural significance would an action have that is transmitted through Jargon? Adorno's concept of Jargon can ignite a discussion about this. However, it leaves some problems untouched that I must address from my perspective. Adorno refrains from providing answers to such questions. He can afford to do so because he relies on premises that willingly accept a de-differentiation of the social world. Similarly, he does not discuss the specific cultural framework in which the aggressive action expressed in Jargon acquires its meaning. From the perspective of this work, it takes some imagination to understand how Jargon can play a role in integrating aggressive impulses within a coherent culture. The culture-specific transformation of aggression must also be a part of such an exposition. Adorno only partially acknowledges the cultural context in which this aggression expressed in Jargon acquires any meaning, or he does so in its subliminal form. It is evident that Adorno's approach is built upon precisely such culture-specific elements of the expression of aggression.