Posted by speckx 21 hours ago
On the technical side, we not only log but photograph everything, down to each clump of toilet paper. We check our progress by doing hundreds of tests identical to what the BLM does, both ahead and behind our main crew; bagging up any debris to be photographed on green screens where the pixels are counted to ensure we’re under the 2.29×10^-3 percent limit.
It’s a stupendous amount of walking, with no shade, a moop stick and a bucket. But it’s a hell of a feeling to be part of making sure we remain undefeated against an impossible task that the future of burning man depends on.
Am I right to assume, that maybe this cleanup crew experiences something similar?
That does sound taxing. Is it volunteer or do people get paid?
So much of our daily lives in society is consuming experiences that other people create: the jobs we work are defined by other people, we buy products created by other people, we eat food made by other people. For me, Burning Man is a reminder for the rest of the year to be the creator of my own experience in the world.
We can all make a positive difference in the world for those still living, and those who have yet to live.
[0] God, grant me the serenity to accept the things I cannot change the courage to change the things I can and the wisdom to know the difference.
The Japanese clean up after everyone including the shitty few who don't clean up after themselves.
It's kinda the opposite of "responsible for yourself," it's a civic sense that extends to include everyone and everything around you - including things that weren't directly caused by you-as-individal.
In the case of the cherry blossoms, they were planted for the enjoyment of the people, and thus the people who come to enjoy them are a part of that system. The cherry blossom viewing events where thousands of people come to picnic, only is a "thing" because thousands of people come - everyone there is a participant by virtue of attending. Thus they hold part of the responsibility for the outcome of the event and the aftermath.
But as highlighted elsewhere, it's definitely more of a cultural problem than anything. It's always depressing just casually observing the amount of abandoned tents on the way out and the amount of litter either put in the wrong recycling bins or just discarded less than yards from them. And the problems isn't just the cost which could be spent on good causes - £750,000+ [0] but the accidental effect of say a cow eating a tent peg (it's a working farm).
As someone who litter picks and talks to litter picking groups it's definitely a big problem nationwide sadly.
Probably unsurprisngly this always seems to be much worse in the higher traffic areas with the main stages than it is in say the Green or Healing field areas though their might be demographic and contextual reasons for that also. I've not been to any of the other main UK festivals in a long time, e.g. Reading, V Festival etc. but I'm guessing they aren't going to be any better?
[0] - https://www.somersetlive.co.uk/whats-on/music-nightlife/glas...
Not just tents, but all sorts of camping gear, carts, clothes, food, gimmics, and so on. Many in good condition. Aside from the waste having to be cleared, it's very wasteful to throw away good stuff.
I am convinced this is a cultural problem indeed. Stuff like a tent or a gas-burner is cheap. Cheap compared to what it cost (in % of monthly income) decades ago, and cheap compared to the ticket and other spendings on that festival.
The cost of a tent (or the costs of some cans of food, some shirts, a funny hat, an inflatable flamingo, a chair) is nothing on the total bill of a festival. That new tent you bought, costs about as much as that beer you spilled when you bumped into that drunk dude.
So, purely economically, it makes sense to just leave it behind. Why carry your (now dirty) tent, food, cloths, etc home, when you can leave it, have a more pleasant return trip, and just buy new stuff next year.
I think this is a very good analogy for why we are unable to stop ruining the world in an ever increasing pace.
It’s certainly worse than not having the event in the first place, but it is quite literally better about garbage than any large scale gathering on the planet. Burners do still need to be better about leaving their trash in Reno, but even with that it’s hard to see how it’s not monumentally better than virtually anything else.
Overflowing private dumpsters, leaving garbage in the rental car, just leaving it in a heap somewhere, etc. The tell tale dust gives it away. The issue isn't people who stop by the Reno waste processing facility and pay for it to be tossed, it's the people who decide to dump in the city instead of in the desert.
If you have a lot of trash, most economical option is often to go to the public transfer stations or landfills in the Reno area (but that only works if they are open).
Also, there are services on the side of the highway that accept trash for $N per bag. Only give your trash to someone if you can see the dumpster it’s going into and the dumpster is not full. There have been scams where people charged to accept trash and then just left it there to get blown around the desert. Alternatively, you could drive your trash all the way home and let your local utilities handle it. But when I’ve had my cargo trailer piled with leaking garbage bags I’ve wanted to get rid of it ASAP.
Going back to the event itself, I attended Lightning in a Bottle once. I was absolutely disgusted at the end of it. Entire camps quite literally just left, abandoning everything. Brand new equipment and the boxes it was sold in just left for others to deal with. And not just isolated groups either, people had done this absolutely everywhere.
I know. Use the $600/person or whatever cost is now to have trash service out there. Ever think of that?
Burning Man is a community and society, and often pitches itself that way, and attendees come away feeling that way - they're "Burners," any city in the world they go to they can probably find other Burners they've never met and hang out, and to truly understand the Burn you really just have to attend.
But the values, and event, and many attendees, reject this fact with the "radical self reliance" value. People try to work around it by doing Theme camps - tribes within a tribe. Oh you're self reliant all right, you and the rest of your suburb with whom you organized to bring water and toilet paper. But no no no, that line stops at the edge of your camp, beyond that lies only community WITHOUT responsibility.
In reality there is no community without responsibility. MOOP blows around. Your sound affects other people. And if someone is suffering from thirst or hunger at the Burn, you absolutely have a responsibility to them as a member of your community to share food and water.
This radical self reliance thing just shifts the burden of managing people to the theme camp level, without any guarantee that any given theme camp is actually itself a good member of the community (other than processes that take a while e.g. the MOOP map).
The Burn is big but so are towns. There's already infrastructure for sewage, there should be as well for trash, and imo food and shelter as well. That doesn't require violating any of the principles, and a form of "radical self reliance" can be maintained through "radical participation" wherein people can identify a problem they want to resolve about the Burn and resolve it, or organize a working group or syndic to do so.
If you turn the event into a giant plug and play (if the org is providing food and shelter and trash and everything else), you've just created some variant of Coachella instead, and I sure as hell don't want that. The difficulty is part of the point and what makes it so worthwhile, the kind of people who self-select into doing all that work are people I want to be around. It's supposed to be a community of builders and doers (i.e. participants), not people who show up for a fun time while everything is catered for them.
Exactly my point, so why do we maintain this illusion through one specific principle that we are "radically self reliant" when that evidently isn't the case? Just look through this thread: multiple people rejecting the idea of shared trash bins as "opposed to the values." How is a shared trash bin opposed to the values when we very easily all share toilets that we all as a community keep clean?
Coachella is a for-profit event with Organizers and Spectators, I don't think it's a good comparison, just because of shared trash bins at the Burn.
> It's supposed to be a community of builders and doers (i.e. participants), not people who show up for a fun time while everything is catered for them.
Right, it already is that, and adding shared trash bins won't make it not that. We've just shifted responsibility for managing that onto the theme camps. And in any case, we don't have a magical enforcement mechanism for the values - nothing about changing what we consider a "shared community responsibility" causes our ability to gatekeep lazy people to diminish, the same mechanism of social pressure is there either way.
Meanwhile, our community is failing to handle the very real fact that people are dumping their trash in the streets of Reno, and Reno is, appropriately, attributing this failure to our community as a whole.
My Coachella comment was more in response to your suggestion that even infra for food and shelter should be provided. FWIW I also love Coachella, but that's because I love music - many people there sure don't follow leave no trace principles and that doesn't sit well with me either.
> How is a shared trash bin opposed to the values when we very easily all share toilets that we all as a community keep clean?
I think it's a spectrum. From completely no services at all to everything provided. My view is that providing things like toilets and medical services are something that we all (or at least most) agree makes the city a better place with no real downside. Trash is more complicated - I believe that does compromise the principles too much because of how people behave if dumpsters were to exist. I think people would be more irresponsible than they are now, because "someone else will take care of it" on playa. You also end up with tragedy of the commons problems like some camps dumping way more than others and perhaps filling things up so much that other camps can't even dispose of their stuff, and at that point how do you enforce or manage that? You could start charging by volume or something, but then that just starts to degrade the principles even more and commodifies things. I'd rather people figure their garbage problem out on their own and not expect someone else to handle it, even if it means that sometimes people do the wrong thing. How we manage the problem in Reno, I'm not sure - TBH, if people started getting in trouble for doing it in a real way, like getting charged with illegal dumping, that'd be fine with me. It would certainly be a disincentive to do it once enough Burners get in real shit for doing irresponsible things like that. I'd have no sympathy for them, that's a personal accountability thing.
Edit: You can even see their financials here
https://burningman.org/about-us/what-we-do/financials-public...
I think the main difference between this and 2023 (the previous "mud burn") was that this time we had all the rain in the first half of the event, and then had relatively great weather for the second half. In 23, it closed out with the mud and people fleeing, leading to a spike.
During the rains we were one of the few places still open and where you could party, eat, and grab a solid drink. Being on Esplanade also meant we were a shelter for people to wait out the weather.
Loads of great moments by doing that.
The tactics to avoid it are also hilarious, there is one where you put a sock on, then a plastic bag, then another sock on top. Apparently this makes you immune to the mud stacking
Fortunately in 1998 it happened after almost everyone had left. It was Tuesday after the burn, and we were packing up. Clouds coming in from Gerlach were worrying, we could see the downpour happening over there and heading our way rapidly.
We closed the trailer door as the rain started. It came down so fast that by the time we were half way to the road it became almost impossible to drive in the mud, we were jackknifing with the trailer, almost losing control. There was an RV also racing to the exit that I witnessed doing accidental 360 spins in the mud, they totally lost control of the vehicle. I'm not sure they made it out.
I heard that the heavy rain continued for a few day, and the cars that were still there sunk into the mud. If you didn't get out before the rain, you were stuck there for weeks.
Now imagine this happens on Saturday, burn night. People have gone through almost all their food and water by then. Then the rain makes it impossible to leave, for weeks. All the vehicles sink into the mud. You can't even really walk through that mud to make it to the road, because it sticks to everything. "Playa platforms" are what you get when you try to walk through the mud. Now add 70,000 people, running out of food and water, and unable to exit the playa for possibly weeks? That's National Guard rescue territory. I doubt Burning Man would be allowed to continue after that.
Ever since 1998 I watch the weather closely, and you can bet I'll be the first one out of there if it's looking serious.
Wacken got really bad a few years ago. Like, it's normal to rain here, and it's normal for cars to not get off campground, so a dozen of farmers or two are around with their tractors to evacuate people back to asphalt. Except that year, the rain escalated to badly that cars sunk deep enough into the mud that their undercarriage sat on the ground and the mud started to seep into the belly and the engine area.
At that point, dragging the car out has a decent risk of ripping rather important resources out of the rig, and then you got a scrapping job left. That was a fucking mess. They also closed off the Autobahn near Wacken that year, because the massive amount of mud the cars dragged onto the Autobahn turned into a rather slippery affair -- and hitting slippery mud at 100km/h, 60mph without expecting it can easily turn into a life-changing ad-hoc roller coaster.
Doing all of that at your distances in the middle of fucking nowhere would not be enjoyable or fun. Folks drowning in mud in northern Germany is now mostly a funny story among metal heads and rescue folks.
Isn't the whole point of Burning Man to be self sufficient? Why not bring food and water? It is not that difficult to pack a few weeks of rations in your RV.
Firstly, there's a ton (TONs) of water left at the end of the burn, unless things have changed a lot in the past 20 years, nobody is running out of water. I'm guessing a few people have snacks left over.
Some people are getting pissy and hiking out, and the rest are going to party on until the road is rebuilt, helping one another the whole time, and some will be dancing their butts off.
I remember being with a group that had a van breakdown on the way into the playa, and the only sensible thing to do was tow it into the playa to get help from mechanic friends who would help fix the van on the playa.
That's okay, your attendees just dump it on the roadside or overflow public trash bins at random businesses and parks along their way.
These big events usually leave a giant mess behind. Glad to see they take the cleanup and restoration so seriously.
"I'm not sweeping my spot look for a tiny screw; I paid hundreds of dollars to be here; I'm packing up in the most convenient way to me and getting the heck out."
Of course, that depends on personality, outlook and circumstances. Given enough people, you get lots of variety in these parameters.
I bet Jeff Bezos didn't carry out all his urine in plastic bottles with his private jet.
Big festivals are cleaned up in a few hours with this heavy equipment.
[1] https://www.hbarber.com/litter-collection-equipment/litter-p...
[2] https://videos.files.wordpress.com/IxQgz6Oo/lp-concert-jiffy...
The best use of these systems would be to combine the various procedures:
First, and foremost - don't leave garbage behind in the first place. Think twice before bring sequins and feathers in costumes (the biggest culprit in my experience from 2003-2010). Film cannisters for cigarette
Second - Every Camp does a combination of complete-grid clean up on their own "lot" - I've done that three times - and it was honestly great - plus an hour of "community time" - where you walk the play off your lot and clean it up as well. Your camp packs off 99% of the garbage, and then a grid search, plus heavy rake, finds the last 1%. About the only debate my camp ever had was whether it was acceptable to just dump their potable water onto the Playa (I thought it was fine - as long as you didn't just pour it all in one place - within 15 minutes you would be hard pressed to ever find out where it was poured out).
Third - the two-week "walk the line" where the detailed MOOP maps get created. 150 people for a 80,000 person 7+ day festival seems entirely reasonable - and it's a big part of BRC.
Finally (and I really mean do finally, it's almost a thing that shouldn't be really visible) - show up with the heavy gear to find all the submerged stakes/rebare/moop). Just rake the hell out of the Playa (absolutely fine - I've never understood people who think that it's a problem - it really isn't - you sure as hell aren't going to disrupt any ecology - except for a few random sand-fleas - it's entirely devoid of any life) - and the first bit of rain completely and 100% eliminates any trace of what you did.
From some of the videos you can find of it on Youtube, the cigarette butt claim doesn't look believable. It can definitely leave smaller debris behind, and certainly won't pull lag bolts out of the ground.
The whole point of the manual cleanup duty is the meticulous mapping of MOOP. This information is used by the community to learn and improve for next time. This has resulted in measurable improvement over the years, despite the event growing massively in size during that time.
I feel a big commercial machine that cleans the site up in a couple of hours will result in a community that does not espouse the 'leave no trace' principle. Because why would you care? A big machine is going to clean it all up anyway.
Needing 150 people for weeks to clean up is too labor-intensive. Are they paid?
The person you replied to did kindly try to explain to you, but you seem to have ignored it.
If you don’t understand the culture of Burning Man, that’s fine. But maybe don’t callously reduce 150 peoples’ labor of love to “btw just use this machine”.
Not entirely.[1] Not all the workers are happy campers. There's a high suicide rate and injury rate.
[1] https://www.salon.com/2018/08/24/exclusive-burning-man-a-uto...
Those principles tend to attract the kind of people associated with counterculture and anarchists, but it’s hardly representative, especially when you include the family zone and all the specialized camps.
The idea that a stranger would effectively be a free Airbnb host (back when Airbnb actually had hosts) was baffling. Turns out:
1. Travel is expensive in time and money. Hosting someone gives you a travel-adjacent experience without having to leave home.
2. People who are willing to host strangers tend to be cool/open/interesting/friendly people. Opting-in to CouchSurfing is a good filter for someone you might enjoy spending time with.
Burning Man is similar.
One of the mainstays of Burning Man is the Hug Deli. It's like a lemonade stand, but instead of sugary beverages, they serve affection. You can order hugs ranging from warm + fuzzy to long + uncomfortable, each for 2 compliments to your server. Want an extra pep in your step? Add a kiss or a spanking for an additional compliment.
The staff at the Hug Deli are all volunteers. You just roll up, toss on an apron, and start serving. (The guy who started it isn't particularly affectionate. He's a performer from LA who wanted a way to get strangers to try on characters.)
You would never stand in Golden Gate Park offering kisses to anyone who asked. Burning Man is a container that allows experiences like that to flourish, because opting-in to Burning Man is a good filter for the kind of people you might be willing to try stuff with.
As she tells it, a lot of people had a great time!
It's just free hugs, but more theatrical.
Also, volunteer is not the same as employee. Especially important in this context.
Any one of these is either: 2 compliments from customer. So, it would be assumed that compliments are going from the customer, to the server, for the extras as well. Instead of the whole dynamic switching around halfway through.
> Add a kiss or a spanking for an additional compliment
Customer can add a kiss or spanking to their order, if they give an additional compliment to the server. And the server then decides if they actually want to do it.
Are you okay?
Got a chuckle out of me there.
Why didn't you plan ahead and bring enough gas??!?
Well what happened was, we stopped at the gas station in Wadsworth where we usually fuel up the RV before heading to the burn. I put the gas nozzle into the RV and flipped the nozzle auto-shut-off thing up while I went inside to buy some last minute stuff. I came out, the auto-shut-off thing had popped and I thought the tank was full. But no, it wasn't. The scene there was a bit chaotic, I was distracted. So we only got about 4 or 5 gallons into the tank, and that's only enough to get the RV about 40 miles, so we roll into BRC with an almost empty tank. I did not notice this until we were actually inside the gate and the fuel tank was really low. Give me a break, I was driving for 14 hours, I just didn't notice the fuel level.
So we had some fuel for the art car, which I was hoarding, but when I heard they were selling gas for the first time ever at BM, I dumped all the art car gas into the RV and then got on the art car and headed over to the gas station with every available gas can we had.
Again though, any time you get such large numbers the "core" group will tend to get dwarfed. That's about time when people start noticing it more and think the hangerons are the event so the original culture is sort of lost to the zeitgeist.
And Jeff Bezos, Mark Zuckerberg, Sam Altman, Elon Musk, Elizabeth Holmes, Sergey Brin, Larry Page, Eric Schmidt... you get the idea.
https://www.businessinsider.com/tech-ceos-founders-attended-...
> Really difficult for me to name anyone who’s caused more impact / disruption than the list of names here.
And from that you make the conclusion they are "counterculture"? I don't think it means what you think it means.
Basically every name listed meets this definition
Unfortunately, money and power corrupts, and lo and behold, one day you wake up to find you have become the very thing you once swore to destroy.
Yet again, different idea of “privilege”, I guess?
https://en.wikipedia.org/wiki/List_of_countries_by_number_of...
The idea that rich people are all right wing conformist republicans does not survive getting to know a few of them.
I am the type of person who thinks many, many things about the way the world currently exists need to change, but I am incredibly skeptical of the purported mission of the Burning Man Project to "extend the culture" of these principles to the wider world.
Burning Man is to the stated principles what Kraft singles is to cheese.
Just more empty American platitudes, advertising, marketing; watch! as rich capitalists role play rural community their capitalism tore apart!
The Party in 1984 is not just metaphor for a government but any group that puts its rhetoric before reality. Just some first world LARPers telling a story about themselves while the output is there for all to see.
Worked in low voltage wiring through college. Have been a part of groups rallying behind large infrastructure projects; on farms, new office buildings, rapid response to weather related crisis (tornado alley). It's actually a very common human thing.
Been to many an art fair around the world and the minutiae of Burning Man blends right in.
Leave no trace while blowing fossil fuels into the air hauling tons of stuff to the desert. Nice loophole.
Easier to regurgitate some old philosophy you read than think. You look educated in philosophy if not intelligent in logic.
Oh no. Anyway.
The average household consumption of electricity per day in the US is about 28kWh, which would take around 7-9 liters/day of diesel. Assuming an average US household of 2.6 persons, that's about 3 liters/person/day for electricity alone - does not include gas/electricity spent driving. So, at least for this camp, the average person is using less electricity at the burn, than if we weren't at burning man.
The fossil fuels spent getting to and from the event are more substantial than those burned at the event, but this is a separate discussion I think as to whether or not people should be flying to conferences, events, or taking vacations. COVID was great for reducing travel-related fossil fuel consumption, so we have the data and the experience on how to reduce that, but probably not the will.
The power logs are pretty interesting to look at. On average the generator is lightly loaded, so a lot of energy is going towards idling the generator, but batteries are expensive and these generators are not made to be stopped and started repeatedly.
The fact that it gets cleaned up is only due to the requirement to get a permit for the next year.
In 1997, BM was held on a private property, and the playa there was absolutely trashed, for as far as you could see. Bottles and cans littered everywhere. In the morning after the burn, I saw one woman was going around picking it all up. Others started to join in. It was not pretty. I think we made a dent in cleaning it up, but the trash was everywhere.
Unlike today, where people actually do make an attempt to clean up, but obviously some still do not give a single fuck about it.
The Day Before The Revolution, U.K. LeGuin: https://en.wikipedia.org/wiki/The_Day_Before_the_Revolution
The Dispossessed, U.K. LeGuin: https://en.wikipedia.org/wiki/The_Dispossessed
Mars Trilogy, Kim Stanley Robinson: https://en.wikipedia.org/wiki/Mars_trilogy
"what a privilege to be tired from the work you once begged the universe for"
I'm not sure about the intent of the quote and its provenance. But for me the meaning is: To have wanted meaningful purpose and to get to look back and see that you have achieved that.
From: "Are You An Anarchist? The Answer May Surprise You!", David Graeber, 2009, https://davidgraeber.org/articles/are-you-an-anarchist-the-a...
My first question is: but what if they don't?
The argument—to which I'm quite sympathetic—is that these non-anarchic institutions perpetuate the environment which incentizes "bad behavior."
> people STILL find reasons to burn to a crisp.
You make it sound as if turning to crime is less the criminal's decision and moreso nature's.
While not the only reason, one reason that my coworkers won't steal my wallet if I leave it somewhere is that the $20 is mostly irrelevant to them given the general level of prosperity at my office.
Good thing I never said that!
> Oh, and the only solution is more welfare
Nor that!
I said that for many people crime is a rational approach to more prosperity. That doesn't mean folks are near starvation and have no other choices, it just means that criminal options may be more appealing than other ones. If you create accessible, non criminal pathways to prosperity, crime decreases..if you remove them, it goes up.
Conservative political scientists like James Q. Wilson have historically argued that the root of crime is an essential moral and cultural failure, rather than just a byproduct of poverty. They maintain that social programs squander investments on those who will simply continue their destructive ways, and that society instead needs punitive mechanisms to regulate inherently destructive human urges.
On the other hand, sociologists and criminologists argue that while the decision to commit a crime belongs to the individual, the conditions that make that decision likely are structural.
Criminologists have long studied "social disorganization" as an engine for bad behavior, analyzing why certain neighborhoods suffer from persistent vandalism, street crime, and violence even as the specific individuals living there change over the decades. Critics of this theory often share your skepticism—arguing that high-crime neighborhoods might simply be the result of "birds of a feather flocking together," and that individual choices or family nurturing are far more important than neighborhood effects—but, ultimately, research demonstrates that people are profoundly motivated not only by their own choices, but by the circumstances and choices of those around them. When community social capital is high, networks of trust enforce positive standards and provide mentors and job contacts. When those adult networks and institutions break down, individuals are left to their own devices, making them far more likely to act on shortsighted or self-destructive impulses.
I have to say, I don't identify myself as a anarchist (maybe a bit of a sympathizer), yet I'm middle aged and finding myself a little dissatisfied by many things I see around me, so if I see people making the equation anarchist = degenerate, my immediate reaction is "yeah let's slow it down shall we."
Now, I'm aware that when you need to say something is "gateway" that's a bit of a red flag, i.e. "milk before meat" (describing something as friendly and innocent at first, then only later showing the more aggressive indoctrination) is exactly what cults do. Having said that, I'd grant that the late David Graeber is quite the straight shooter so I think he's in the clear here.
> Everyone believes they are capable of behaving reasonably themselves. If they think laws and police are necessary, it is only because they don’t believe that other people are. But if you think about it, don’t those people all feel exactly the same way about you?
Woah, mindblown! If you think about it, aren't you kind of a huge hypocrite and elitist for doubting that others can control themselves? Well, no! We know that plenty of people do, in fact, decide to act criminally and selfishly of their own accord. This line, and many others in Graeber's article, are goofy and I wouldn't take him seriously on this topic.
Start a topic on democracy here and at least a handful will argue against regular people governing society and their own lives.
That’s more than no-one.
If it were that simple, then every FOSS project would be considered to operate under Anarchists principles. After all, the license and software forkability made it so that no one is forced to conform to whatever social structure is used to maintain a given project. But in real life, Anarchists will still argue that a Benevolent-Dictator-For-Life governance approach is wrong, even if it applies to digital artifacts that have zero marginal cost.
There may be plenty of good reasons for them to argue that, but none of them are "very simple notions" as your definition would imply.
no they won't, FOSS project's governance model has no relevance to anarchist discussion. anarchists are against coercive authority, not leadership in general, and FOSS does operate under anarchist principles, which is why anarchist community is a strict subset of FOSS community.
There's distinctions between power and violence (see Hannah Arendt), between social and structural power (see The Tyranny of Structurelessness).
And then there's this ancient Chinese text that has been slopified for a million management manuals:
The best leaders are those their people hardly know exist. The next best is a leader who is loved and praised. Next comes the one who is feared. The worst one is the leader that is despised.
The best leaders value their words, and use them sparingly. When they have accomplished their task, the people say, "Amazing! We did it, all by ourselves!"
To me this essay was an eye-opener, both because it's well argued and also because it's so obvious once you read it. Even outside the specific niche of feminist groups in the US, who hasn't witnessed this phenomenon in action? Those supposedly flat groups where everyone has a voice, yet it's always the same subset of people who are heard and ultimately influence or direct all decisions? And the unwritten rules who are both invisible and "the law".
https://www.lewrockwell.com/2005/03/butler-shaffer/lx-what-i...
> almost all of your daily behavior is an anarchistic expression. How you deal with your neighbors, coworkers, fellow customers in shopping malls or grocery stores, is often determined by subtle processes of negotiation and cooperation.
Some anarchists agree with Graeber's definition. A majority probably disagrees, in many different ways.
I expect this post will be met with disagreement. Wouldn't want it any other way!
For example - you won't get kicked out for leaving trash all of the ground but you will absolutely be shunned and shamed by everyone around you for doing so. That notion simply doesn't scale to a place like the US with 350M people with varying cultures, values, etc. because the social contracts are simply all over the place and inconsistent.
but the event isn’t possible to run without internet. DPW has wifi at every station. internet has become a core planning and organization tool
Also, I have been to quite some anarchist places, but I did not found one without a hierachy. It is usually just informal. (But at times even formal and everyone pretends it is still not hierachy)
Seeing stuff like that makes me glad I left the anglosphere