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Posted by teleforce 6 hours ago

Aristotle quotes on virtue, knowledge, and happiness(www.campion.edu.au)
133 points | 57 comments
steve_adams_86 47 minutes ago|
> 11. “Happiness is the meaning and the purpose of life, the whole aim and end of human existence.”

That's a poor way of framing his beliefs about this. The correct framing is more like “Virtue and being a Good Human Being is the meaning and the purpose of life, the whole aim and end of human existence.”

Happiness should stem from being a good human being; happiness itself is not the origin of virtue or purpose.

If personal sacrifice brings genuine well-being to your family or community, that could be a very virtuous and rewarding thing to do, and as such, should make you content and satisfied with your actions and their outcomes. That's how you find eudaemonia; that state of 'happiness' he's describing. While you haven't sought out your immediate personal happiness or gratification, you can still feel good in a morally derivative, intellectual manner (which could also make you genuinely happy or content, too). The bible is big on this theme, as well.

Humans are political animals to Aristotle, and our prosociality and duty to others was crucial to how we measured ourselves and our obligations to society. Personal happiness in a contemporary, conventional sense wasn't very important in that scope. Our ability to be satisfied with, and take gratification from, our service to others was a major part of how you'd derive that contentedness and eudaimonic state of mind.

It seems important to make that distinction, because most people's interpretation of that quote (I don't think it's an actual quote) would be relatively hedonic or epicurean. Everything you do should be in the pursuit of feeling good.

RGS1811 4 hours ago||
Actually reading Aristotle's Nichomachean Ethics is worth it. Not because he's right about everything (he has some pretty messed up and weird views), but because it's challenging and good to think on, and chances are you'll take something away for yourself that you wouldn't have gotten from some webpage that took one-liners out of context, some of which aren't even by Aristotle.
w10-1 50 minutes ago||
It's helpful to read the ethics in light of the metaphysics. Beings aren't fixed but actualize their (possibly-growing) capabilities. Happiness lies in friendship, not fame or power or wealth, not because they're not good to have, but because for we humans as intelligent, social, self-aware beings, we can only actualize our craft and self-understanding in the context of others with some understanding of the craft and insight into each other, particularly with respect to building character, one's own and others'.

The first section is simple but profound: all beings strive for the good for themselves, so we have a starting point to address the good of each and possibly all even across fundamental differences.

> he has some pretty messed up and weird views

They do, but by insisting on rationalizing any view rather than leaving it as a religious given, he sets the stage for destroying bias. Remember, Aristotle trained Alexander, and Alexander's military was successful because they embraced rather than destroying the people conquered (if they didn't fight back), and they even lost a fair bit of his Greek ways.

acephal 3 hours ago|||
It’s weird and messed up because Aristotle’s audience isn’t Christian or even Abrahamic the slightest. He’s right about rejecting abstract definitions that aren’t grounded in the elements of a situation however.
andsoitis 1 hour ago|||
> he has some pretty messed up and weird views

What’s an example?

steve_adams_86 1 hour ago|||
He thought some humans were slaves by nature and women were naturally inferior to men.

edit: whoa, I didn't realize how racist this guy was. He could be classified as a eugenicist I suppose.

He also believed in spontaneous generation (fair, without technology we have now it would be really confusing to understand where all kinds of things come from).

Seemed to believe infinity was impossible yet also that the heavens are infinite. Maybe he distinguished between the earthly and heavenly planes, but still seemed to think they were similarly constructed from elements.

The list goes on.

mirmor23 1 hour ago|||
many humans are still slaves by nature -- look at how averse many folks in the society are to rational and pragmatic thinking, being enslaved by religion, ideology and showing indifference to human suffering, and endless worship of wealthy.
steve_adams_86 1 hour ago||
We need to distinguish between "many people are born into slavery" and "many people are meant to be slaves by their inborn nature". The former is true, the latter is not, even in the example you've given.

Also, he was referring to people performing labour, not people adhering to spiritual belief or ideological systems.

I see what you mean, but I don't think this means what he believed was true. I see it as categorically different. People adhering to beliefs without critical thought vs being forced into labour due to their 'nature' are very different matters.

mirmor23 56 minutes ago||
being born into slavery is a random fact -- life happens and they had no control over it really.

many people are meant to be slaves is also a fact -- it is not like everyone is gifted cerebrally, or even blessed to be in an environment where, by the time they are adults, have been shown a good formula for life; so consequently a section of the society is destined to be just slaves, it just needs the presence of a manipulator.

Aristotle, being an endless questioning guy he was, might have figured this out, although i'm not sure.

nemo 4 minutes ago|||
[delayed]
steve_adams_86 30 minutes ago|||
I'm going to firmly disagree and insist that no one should ever be a slave, and they are not meant to be slaves, regardless of their intellectual capacity or whether they were shown a good formula for life. Human society is in a failed state anywhere in which someone is forced into slavery.

I think you're committing a naturalistic fallacy, and I don't agree at all that people are ever meant to be slaves.

The most I can agree to is that "some humans are born into slavery due to chance". This is factual. That people are meant to be slaves is not a fact. Perhaps we have a language barrier here.

krapp 1 hour ago|||
>He thought some humans were slaves by nature and women were naturally inferior to men.

These are unfortunately still all too common beliefs. The latter has mostly been folded into racial essentialism and racial realist beliefs, because slavery is no longer legal (13th amendment loophole notwithstanding) and you can still find people arguing women are intellectually inferior and incapable of rational thought.

The whole anti-DEI movement is based on the premise that non-whites and women categorically don't deserve the same status in the workforce as white men, and the only reason they have "equality" is due to anti-white racism.

ComputerPerson 1 hour ago|||
He stated, in a separate work, that women had fewer teeth as an example of his views on their inferiority. Makes you want to take everything he said with a grain of salt.

In his defense (sorry if defending him offends here), women probably did, at the time, often have fewer teeth due to worse dental care.

dr_dshiv 49 minutes ago||
https://sourcelibrary.org/book/problemata-text-beginning-omn...

An original source for this. I wonder if wisdom teeth affected this count? It’s so odd of a claim

ComputerPerson 33 minutes ago||
Women and men have identical dental anatomy, so no, it's not wisdom teeth. Women would technically be earlier and thus have more, if you get into the details.

Aristotle has flaws, that's all.

I love his work on happiness. On the academic side of Philosophy, I believe his conception stands alongside what is typically called "Hedonism" defining the two major schools of thought, obviously with modern takes and twists. See the Stanford Encyclopedia of Philosophy on "Happiness" if you're interested.

dennis_jeeves2 1 hour ago||
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geye1234 6 hours ago||
The level of precision a subject can reach is peculiar to that subject, but it doesn't follow that nothing can be accurately predicated of it:

"It is characteristic of such knowledge [ethics] that it should be deficient in “exactness,” in precision of statement, and closeness of logical concatenation. We must not look for a mathematics of conduct. The subject-matter of Human Conduct is not governed by necessary and uniform laws. But this does not mean that it is subject to no laws."

"[T]he man of education will seek exactness so far in each subject as the nature of the thing admits, it being plainly much the same absurdity to put up with a mathematician who tries to persuade instead of proving, and to demand strict demonstrative reasoning of a Rhetorician."

https://www.gutenberg.org/files/8438/8438-h/8438-h.htm

kashyapc 3 hours ago||
FWIW, I got a lot more about virtue ethics from reading Plato's works, the Stoics, and Cicero. Aristotle is somewhat dry and tedious to read. Go for him if you're into formal logic and related technical systems. But if you're truly interested in virtue ethics and have some reading discipline, try Seneca, Epictetus, and Marcus Aurelius.

On Marcus Aurelius: he's often recommended mindlessly (especially in tech circles). I actually to suggest to read him last. He does have valuable things to say, but he's the most depressive of the Big Three Stoics. You can better appreciate Aurelius if you've already digested some Socratic dialogues and Epictetus. One of the top-most Stoicism scholars (A. A. Long) describes Marcus Aurelius this way: "a melancholy emperor, who was hardly a card-carrying Stoic".

FWIW, here's[1] my recommended reading order and top English translations from five years ago. Cut out the cheap rehashes by people such as Ryan Holiday and stick to the originals. A bonus note[2] on the Roman gem, Cicero, from six years ago.

[1] https://news.ycombinator.com/item?id=22990579

[2] https://news.ycombinator.com/item?id=24638573

RGS1811 2 hours ago|
Plato is delightfully weird and engaging and way more fun to read than Aristotle, agreed.
technics256 6 hours ago||
The first quote is not even a quote from Aristotle but from Will Durant’s book, The Story of Philosophy (1926)
andsoitis 1 hour ago||
The saying is a paraphrase of Aristotle's ideas on virtue.

Technically the words are that of Durant but the core idea is Aristotle.

johnsmith1840 4 hours ago|||
Pretty low effort article I like the quotes but yeah.

My favorite part is the useless comment bellow each quote like: "The commenter above has stated that the quote is not from aristotle, this is important for the article"

krapp 4 hours ago||
"Don't believe everything you read on the internet" -- Sun Tzu
stronglikedan 1 hour ago||
I thought that was Descartes
dr_dshiv 1 hour ago||
Daoist conceptions of virtue can be described as “cosmic spontaneity”

https://sourcelibrary.org/book/chuang-tzu-mystic-moralist-an...

al_be_back 5 hours ago||
> 2. "Happiness depends upon ourselves."

he's quiet possibly referring to happiness as a relationship (with family, friends, colleagues, citizens etc) rather than just by oneself / isolation / individual. he famously said "man by nature is a political animal" (or social if you prefer)

yoyohello13 4 hours ago||
I expect it’s more similar to the Buddhist idea that happiness is cultivated in your own mind. It’s driven internally rather than externally.
codersfocus 1 hour ago|||
Specifically, meaning making. The same situation can be perceived as negative, neutral, or positive all depending on how the individual interprets it.

The classic example that's a bit wrong is a glass of water half empty or half full.

The true optimist doesn't see it as half full, he sees it as full. Half with water, half with air (being grateful for the air as well.)

The neutral person sees it as half full, and the depressive sees it as half empty.

WillPostForFood 1 hour ago|||
That's near the opposite of what Aristotle intended. He wrote about happiness as virtuous action, living well. He wasn't so internally oriented.
sdellis 5 hours ago||
Social and political are very different, unless you are overly concerned with accumulating power within your social relationships.
skinfaxi 5 hours ago|||
I would submit that all social relationships have power dynamics. Politics is about allocation of resources more than power accumulation. You may be conflating the two because more power allows you to allocate resources with less intereference.
graboy 3 hours ago||||
It's more social, the translation of political is coming from polis; man is by nature meant to be part of a city or community.
foolswisdom 3 hours ago||||
In the original its meaning is being part of a greater unit.
al_be_back 4 hours ago|||
of course they are. his original quote says 'political' but often translations or quotes may say 'social' (informally).
sealthedeal 46 minutes ago||
My Philosophy 101 in college was Nichomean Ethics, and I think to this day was one of the most important classes I ever took.
great_wubwub 5 hours ago||
“We are what we repeatedly do. Excellence, then, is not an act, but a habit.”

Aristotle never said this. It's Will Durant.

https://medium.com/the-mission/my-favourite-quote-of-all-tim...

https://old.reddit.com/r/askphilosophy/comments/s2n3s/source...

This invalidates the post for me, it takes it from academic research to fanboy posting.

ceroxylon 3 hours ago||
Funnily enough, people attributing "smart sounding" quotes to Aristotle has been a headache for historians for as long as Aristotle's writing has been around. The more things change...
andsoitis 1 hour ago||
The saying is a paraphrase of Aristotle's ideas on virtue.

Technically the words are that of Durant but the core idea is Aristotle.

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