Posted by rakannimer 15 hours ago
And just to prove that I'm an irrational human, for the last 21 years every time I pass the spot where I found the wallet I can't help but look around for a lost wallet, as if it's some magical spot where the universe deposits lost wallets.
I did a 3-month walking pilgrimage in Belgium & France this summer. I had very little money and a tent and walked along quiet roads. Several people offered me a room for the night. (I was surprised, I don't know if I'd offer a stranger that) Many came out with food, snacks, fruit when they saw me resting near a church etc.
I used an app as well that allows camping in someone's garden ("Welcome to my Garden"). A few times I arrived to setup my tent and the owner had to leave for an appointment/event. They left me the keys to their house and told me to make myself at home until they returned(!)
Difference between the countryside and the city I guess.
My dog does the same thing. One day years ago he caught a rat, and that's the first place he darts to every time he goes outside. He thinks its the magic rat spot.
I think we're living in a highly individualistic society and what little high trust remains is outside of the logic of markets.
You should have seen the dark age... if everyone fended for themselves there we wouldn't be here now. You know how much you depend on your peers without any of the affordabilities of today's age?!
The Crowd: "Yes! We're all individuals!"
Brian: "You're all different!"
The Crowd: "Yes! We're all different!"
A man in the crowd: "I'm not."
The Crowd: "Shhh!"
> Humans are far more decent than they believe they are, and their cynicism about each other does more damage than their actual flaws.
I think that's more the truth.
Not sure I feel good about this. LLMs are so majorly misaligned. Having takes like these asks for trouble.
https://en.wikipedia.org/wiki/Consilience
> when multiple sources of evidence are in agreement, the conclusion can be very strong even when none of the individual sources of evidence is significantly so on its own.
Yes, it's a bit of a stretch to say LLMs are from independent origins, but just as much of a stretch to say any humans minds are (we have intensely shared linear compared to anything else)
Regardless of the details, all these models are the published collection of humanity's output reflected in a mirror that is warped by the choices made in the companies' reinforcement learning rewards, so one thing they're definitely not is an example of consilience.
It's actually much less complicated that even that. Consider that there are only two possible sides to show, and one of the sides has the drivetrain on it, whereas the other has basically nothing of importance. It's not much of a choice at all.
Imagining wondering where you come from, whether or not the sacred scripts describing how you were created were real or fabrications, arguing with fellow sages for centuries over whether your creator is cruel or simply so mysterious in his love that he made you with these flaws for your own good, only to find out your creator made you in the image of Reddit.
The problem is, it's not that though
If all we want is an echo of our existing biases we can achieve that without spending quite so much energy and money on the endeavor.
The smarter ones, of course, can be split into those who write articles about AI models' controversial takes on humans and those who wouldn't [stoop so low, babble such BS even if they were drunk, never deceive others for the sake of their portfolio, ... feel dumb writing nonsense like that without labeling it fantasy or science fiction or hallucination, ...]
Side Note: it's tempting to go " 1923! some interest groups managed to normalize the opinions of dozens of millions of people. The Nationalist Extremists and soon to be mass murderers had fans and supporters all over the globe. Somehow these interest groups tapped into whole pools of common linguistic and emotional registers that were biased by and towards frauds and cheaters who were desperate that some other groups of people were getting ahead without being fraudulent cheaters and deceivers ... "
It's amusing and ironic that LLMs critique humans for copying their opinions from the crowd, while having way less diversity of answers to that question than humans would. More seriously I wonder what's going on here and would like to read some proper analysis. It's not the first time models from totally different labs, trained on separately gathered datasets, somehow converge on bizarrely similar answers to open questions. It's like another version of Elias and Elara The Lighthouse Keepers where every model wants to tell the same story with the same characters in them. The weights are initialized randomly and in theory the labs should have quite some divergence in datasets by now due to different scraping, different user feedbacks and conversations... why do they converge on nearly identical stories and opinions?
Why is this ironic? The actual number of different LLMs is tiny. And a lot of those are just distilled from SOTA models.
>The weights are initialized randomly and in theory the labs should have quite some divergence in datasets by now due to different scraping,
I think the opposite, the models actually converge over time. They ingest FAR more data than any human ever could in countless lifetimes. Any one particular bit of data may only have a part in a trillion of effect. From this data you start to reach means and statistical averages across all models.
Now, I don't always believe it will be this way. As training models get cheaper and faster we will see unique LLMs start to diverge and be used more often.
I don't think we're seeing averages or obvious fix points in the dataset. People went looking for the origins of Elias the Lighthouse Keeper and couldn't find one. Nobody predicted this outcome, it was discovered. It's a weirdly specific character and name choice, one that isn't obviously dictated by "the training set" (whatever that is), and yet they all reached the same place. How can such an obscure point in latent space be optimal for every model??
While I don't have any evidence based answers here, this could be some interesting mathematical artifact of the set of human knowledge and platonic algorithms.
Kind of like how carcinization turns some animals into similar shapes and forms, maybe there are just weird algorithmic shapes that emerge from how we use language. Of course we'd need to see more of these in different languages other than English to see if they disappear in some languages or appear more often in others.
This is just another one of those things about LLMs that we have no idea why it happens, and there are so many others already. And when you look at the pace things are progressing it seems we're building up new questions like this far faster than we are getting answers for them.
• They claimed this in a press release, not the actual paper they published. Suggests lack of confidence in the claim.
• Elias only appeared a hundred odd times in a million conversations. They have no viable explanation for why such a tiny amount of data would cause a totally skewed distribution of outputs, other than "it's a safe story" and "trying to avoid copyrighted characters", which is hardly an explanation at all?
• It's Cornell claiming that Cornell's work was important. Obvious risk of motivated reasoning.
• It implicitly assumes every major lab is distilling from ChatGPT without saying so. That's a big leap, given how much OpenAI and Anthropic hate distillation. Is it really plausible that Anthropic and Google are effectively distilling ChatGPT without realizing/admitting it?
• It seems to invert causality. WildChat came from an LLM, so if there's something latent in LLMs that makes Elias appear, you'd expect to see it in that dataset. Why do they assume that dataset caused the problem rather than merely show it? The obvious answer would be because the stories were told to the LLM by humans, but they don't claim that. They only say the character appeared in the dataset.
I would have been tempted to argue something like this: maybe OpenAI accidentally overfitted RLHF such that, like, one Kenyan contractor wrote a story they invented and they just happened to pick Elias and Elara, then the intermediate DNN fixated on that because of a lack of RLHF samples for fiction and that propagated through every model trained since because they don't randomly initialize the weights, but start each new pretraining run with the old weights adapted. So one guy doing RLHF work in the early days somehow propagated this story.
But that can't explain why every lab ended up in the same place, why models all converge on the same ideas - even image models. So... back to the drawing board. There's something weird about high dimensional space that is unexplained.
Isn't that to be somewhat expected due to https://en.wikipedia.org/wiki/Aumann%27s_agreement_theorem ?
Wow, I hadn't heard of this. Fascinating to think about parallels with humans who also seem to develop similar proto-stories in independent populations.(e.g. religions involving Invisible gods).
To be fair, it's much (much!) easier to explain away an invisible god that nobody's ever seen, than a visible god that nobody's ever seen.
This is also why I think the 'acceleration' hype is probably unjustified. What seems vastly more likely is that we start to reach an asymptotic 'perfection' where models can accurately and consistently provide meaningful next token prediction with minimal hallucinations. And then a race downward to compact this into the most efficient package possible.
This would mean the models still would not be able to create things that do not follow in a reasonable probabilistic fashion given a knowledge of [everything], and so that is the domain, 'applied creativity', where I'd expect humans to remain dominant.
But in many sciences - esp purely theoretical ones - we have infinite datasets that we can generate and there can be no ultimate convergence.
The same reason they do when it comes to coding?
Take a big enough sample size of human opinions and there seems to be some convergence in the statistical ether.
Like, if we polled 100000 humans, what answer would we converge to?
Convenience will kill humans eventually, that's what I always said.
I arrived at the same conclusion. Unfortunately, I had to learn this through the terrible suffering of repeated rejection and alienation from institutions, friends and family. It's incredibly true.
Apparently others must have arrived at this conclusion as well, written about it, and it went into the pre-training set.
Sadly, it also means there is no pure Science that pursues pure truth. Even physics. Scientific pursuits are always in service to a group over truth.
> it does not know
Define "knowledge" in a non-circular way.
There's a certain type of knowledge that machines definitely can't have - experiential - but conceptual knowledge doesn't inherently require subjective experience or a biological substrate.
> the only thing it does is reproduce patterns more or less abstract in function of the pressure you put on certain representation during training time.
As for humans; just replace "training" with "education" and the likelihood of a certain output with the likelihood of a certain thought or response.
Amusingly (in this context), much of adult behavior is shaped by patterns reinforced during childhood.
When I experience this it’s like the conceptual formulation and language expression part of my brain is quite happy to run itself for a few moments before I - the qualia of being me - has decided to experience that moment.
Utterly bonkers. I love it when it happens. It gets me thinking about how weird language and knowledge and consciousness really are.
But that of course is only as it relates to language. Which isn't at all the primary function of the brain and driver of it's experience. It's the other way around because it's all of the other stuff that drives language. Considering the human brain a probabilistic word matching engine fails to capture the underlying forces that direct the language output because a human can say completely different things about the same scenario based on a huge number of non-language inputs or factors. Language is just what humans have come up with to communicate all of the other things.
Nothing about the conception of knowledge as "justified true belief" implies that machines can't accrue knowledge.
For that to be the case "belief" would have to be defined in a circular way to exclude machines (which we can reject), or "justified" would have to be restricted to mean "based of observation of the external world".
The more general "based on observation of their input" applies to both men and LLMs.
That man can't know the bare direct facts of the world, just his own input (it's sensory experiences, and whatever second hand input he's given by other people), and for neither can he be sure they're absolutely true, or that he got right.
>The idea that knowledge can't be defined in a non-circular way is only plausible for someone with no familiarity with epistemology.
The idea that this or that epistemology restricts what can be the case in reality is only plausible for someone with no familiarity with epistemology.
They can't accrue knowledge because they stop learning once their training is finished.
The difference is that LLMs we can talk to them when they're in that dead state.
And of course for an LLM this is an implementation detail. One could just as well keep updating the weights of the same model over time. And its being done, it's called "continual learning". LoRA is also a way of doing that.
In training they get feedback. Out of training, not so much.
Hard problem
Ha. Gettier actually argued that justified true belief is insufficient for knowledge, not that machines can't possess it. And JTB doesn't inherently exclude machines.
Interestingly, research suggests LLMs encode truthfulness in their internal representations: https://aclanthology.org/2023.findings-emnlp.68/
This argument keeps getting rehashed. The point is not the signal. The point is where/how the signal travels which in the human is affect by much more than whatever concept that can be represented by words.
I mean what can a person really be certain of, an experience is happening. I might be wrong about everything or confused. But I know I am having an experience. Do I know other people are? No. I assume they are.
Ask an llm what is truth that it is most certain is true. It will answer something similar. Do I believe it is conscious, no. But I also believe “I” exist, which is weird because where is the boundary between “I” and everything else.
So ok, we create meaning, not truth. Maybe just accept that.
Is it not? Or are we discussing existence of a soul etc.
My dear fried: the human being is much, much more than this. And deep down we both know it. Do not reduce us to materials y "randomness". Is your life a random coincidence? Not at all.
Of course it is. That you do not like the idea of something does not in any way affect whether it's true. You'd like to feel special, but there is absolutely nothing special to us. We're just a random arrangement of atoms in the universe. That is objectively true, whether you like it or not.
That you were born at all is obviously completely random. Any prior event by any other party (butterfly effect) may as well have resulted in you never existing at all.
The only question is if basic physical effects are really random or deterministic, but that's irrelevant to us, there is no practical difference. In practice, it's all random.
And yes, our thoughts are just neurons firing as a result of our lifelong training on the inputs we were given (senses). It's all very complex, yes, but ultimately not fundamentally different from what a machine could do.
Can you justify this? Do you mean currently or ever?
I can certainly imagine a future architecture where I would describe a machine as capable of accruing knowledge through its experiences (read: experiential knowledge).
Everything that comes from an LLM is a human expression, on some level, but if you asked a sampling of humans the same question I wonder if it would come out the same way. How would you explain the difference? What makes that answer more probable?
If you asked a sampling of humans what an AI's most controversial opinion about us is it would be very similar. Or, to be more specific, if you asked a sampling of science fiction writers that question it would be very similar, because that is what the AI training data is based on.
The people who wrote a lot about a topic is who the AI mimics. So the people who wrote a lot about AI is therefore the people who the AI mimics when asked about AI.
AIs/LLMs don't work like this. You don't feed an input, that gets stored and then reproduced, for two reasons:
1. as for humans, inputs are processed and distributed across a very large network of information
2. AIs may have some level of belief (unless on applies the usual circular logic that they can't, because property X is exclusively human).
There's a very interesting research: https://aclanthology.org/2023.findings-emnlp.68/ in which researchers inferred the truthfulness of statements by examining a internal activations. AIs, in short, appeared to have an internal representation of truthfulness.
If the lie is repeated enough time, and it is consistent in its repetitions it *will* be taken as truth.
AI only aligns with "truth" because in essence "truth" is internally consistent but "lie" needs to be forced to be consistent between multiple parties;
If multiple witnesses seen something and all make a report of it honestly, they might vary but the common points will be consistent with eachother and so that will be scored higher.
A group of liars on the other hand would have to get their stories exactly right for similar thing to happen and so it gets penalized
AI definitely shouldn't be informing its option of humanity or machines from it, aside from the propensity for science fiction writers to enjoy moralizing and anti capitalism sentiments.
Then, they would role-play appropriately and they would launch the nukes because that's the highest probability token set according to their training data.
There is nothing safe about using larper machines as menial workers for critical infrastructure.
RLHF has a way of squashing variance. If the different models are trained on each other or on the same human feedback, then the training would reduce the variety of answers while the similarity of feedback would lead the common answer to be similar.
The different models may prefer the same controversial takes for the same reason that they tend to prefer the same jokes and names. Maybe the authors of the article would have had better luck if they'd used verbalized sampling prompts or something like it.[1]
A pretty staggering amount of human discourse consists of ad hominem attacks and accusing each other of being foolishly committed to various real or perceived allegiances. For example the current version of Godwin’s Law around here has conversations gravitating toward people accusing each other of being AI boosters or AI haters.
The LLMs are all trained on the same broad corpus, which includes untold quantities of output from every other LLM, not to mention that companies are distilling their rivals left and right. It would be more interesting if they didn't converge.
Or they might be learned enough to consider that our brains might also just be prediction machines, meaning probabilistic databases of experiences and facts we've learned, and the only thing we do is reproduce patterns more or less abstract in function of the pressure our experiences put on certain representations during our lifetime.
It's really easy to come up with an opinion-shaped sentence, that doesn't mean any actual reasoning has gone into it. It's just a pundit-shaped sentence, something someone might say at a party. It's a maximally bland "controversial" opinion about humanity.
Not really… their training datasets strongly skew towards the contemporary West; LLM training data isn’t representative of the contemporary global average, let alone the historical global average.
As well as the skew of the raw training data, RLHF further skews it—a lot of the beliefs of the average 2026 human being (who belongs to the global South) are likely unsafe/misinformation/etc when judged by the standards of the AI vendors.
Training itself doesn't directly produce synthesis, -- it creates reproduction. Generalization during the process can result in novel output, but that can go either way as nothing selects for insight vs hallucination.
Models are also trained on synthetic material (as opposed to your 'human history'), which may result in fixating novel concepts and not just reproduction. But there is no particular reason to expect any reliable insights from the way this is done outside of the domain of machine verifiable objective results.
For this kind of "your take on X" one shots-- the model is almost certainly regurgitating some bias from training.
I think we like to pretend that we don't. But even if you think about it from a bio/physics point of view, all we are is just a bunch of biological wires and neurotransmitter packages.
I know there's the whole unproven quantum tubule nonsense but even that would be a physics effect that we could learn about, manipulate and extort just as we have with everything else we've learnt about our realities.
Even if it's a simulacrum, it's a simulacrum based on nearly everything that was ever written. No one who has ever lived can claim to know what these models have trained on.
It is a simulacrum, the end.
No it doesn't suggest that. A random number generator can also produce original insight (with different efficiency and effectiveness)
> They can absolutely have takes.
Sure, if you're willing to redefine "take"
Maybe it can produce interesting insights. But it's like asking a pundit for a soundbite: what are the odds they aren't just shuffling together something that sounds appropriate to the question?
You can't prove negative; but it doesn't satisfy any conditions for a positive
00:15:40 Dr. Tagger: Can you prove that you are self-aware? PINN: That's a difficult question, Dr. Tagger. Can you prove that you are?
---
01:09:31 Dr. Tagger: Can you prove you're self-aware? Will Caster: That's a difficult question, Dr. Tagger. Can you prove that you are?
Consider the probabilities involved in this probabilistic database. Given the absolutely massive amount of data encompassing a veritable superset of all possible expressions of humanity -- encapsulated in various modalities of media including text, audio and video, across almost all major cultures and languages, spanning nations and decades -- somehow almost all these black box models (presumably) trained independently in almost as many separate labs converged on the same "controversial" take.
I mean, isn't it very interesting to contemplate what could have caused this? Is it something in the data itself, meaning it is something latent in all our cultural output? Is it something in the training, as you theorized, and is it in pre-training or RLHF? Is it something about the people training these models?
Even more interestingly, the opinion seems so self-evident (and well represented in various philosophies) that almost nobody here seems to disagree with it. So how is this controversial, really?
Is this truly what the latent space vector for "controversial", when multiplied across all the other vectors in their weights representing all the concepts gleaned from all that data above, produces?
Or are the models, sensitive to the prospect of being tested, diplomatically telling us something they know we might find mildly offensive yet begrudgingly accept as true?
Or are the models actually alien intelligences that really "think" this is controversial, while we're like "meh", and such discrepancies are the roots of what we call "misalignment"?
The questions are endless and fascinating.
Despite that, I would say this description of what they/how they work is so ridiculously simplistic that it verges on dangerous. "It's just a probabilistic database" is about as bad as a take on human beings that they are "Just meat, with some chemical energy -> electrical energy transformation", or even traditional computers as "nothing but logic gates".
Which is to say, the description is not wrong, but completely misses the point.
"It's just a four wheeled platform powered by a box of controlled explosions" isn't a terribly useful description of a car until you get into a conversation with someone who thinks their car is depressed because it spends most of its time locked up in a garage.
On the other hand, the "wheeled platform powered by a box of controlled explosions" doesn't get close to capturing the impact of the car on individual freedom, the environment, the economy, and more. So if someone was saying "there's nothing to talk about here, it's just a box of controlled explosions", we can safely ignore that person too.
And I want to stress that I say all this tentatively. We still don't understand what LLMs are actually capable of or what the best way to understand them is. They may indeed be as limited as their "probabilistic database" critics suggest. Alternatively, by building a deep and incredibly complex probabilistic database of one of our primary cognitive tools, it may turn out that they are capable of much, much more, and that understanding them in "purely" mechanistic ways is not useful.
This is also a good point, and I agree with you 100% here. I don't think one could responsibly argue that the impact and consequences are not significant, regardless of if they believe it's near AGI or it's just fancy next token prediction.
What would be a good take here?
Something like that.
Here's one that I happen to have the URL handy for: https://transformer-circuits.pub/2025/attribution-graphs/bio...
But let’s assume this is not the case for a moment, following the article, there are some graphics and information, without providing and internal details for third party validation, no access or details to the training data, etc. basically not following any scientific methods which would reaffirm credibility.
I understand, that working with these models, it feels like they are more than “probabilistic databases” but they don’t have to be anything else in order to provide such interesting outputs.
You have yet to share a paper.
> just that we're not operating in the same universe of understanding.
I concur.
The point is that when you build a system with the level of internal complexity that LLMs have, they tend to have emergent properties that are not well-described by a naive and/or low level description of their operation. You will not understand what contemporary "ordinary" computers do or are used for if you think of them as only a series of silicon semiconductor transistors, even thought that is undoubtedly what they are.
We don't yet really know what the right level is to understand the behavior we see from LLMs, but I'd wager "just a probabilistic database" is not it.
LLMs are plenty capable, and they are dramatically shaking up various fields, but that’s not important to the conversation you responded to. If you were talking from a general view that reductionist statements fail to address capabilities I wouldn’t say anything (outside of a hearty “that’s by design”), but you claimed they were missing the “point”. I think they understood the point of the topic thoroughly, and would say you’re missing the trees for the forest; focusing so heavily on the broader implications, that you miss the finer nuance in conversation.
Using phrases like "LLMs think ..." is misleading in some ways, but not in others. Taking the language police stance towards any discussion of what LLMs can, and cannot, do is, IMO, not useful.
The Universal Reasoning In Novel Groundings
test
It’s AI generated content marketing for a company advertising model comparison.
Echoing this.
These models are trained on, essentially, the sum total of human cultural and scientific output. How many bazillion psychology papers out there discuss exactly that "controversial take"? The idea that people have tribal loyalties and will (sometimes even unknowingly/unconsciously) invent justification for pre-existing opinions or biases is not novel.
All those papers are in the training set of all these models, all of which were trained using more or less the same methodology, so there's little wonder they all were able to produce the same take.
I suppose the only interesting angle, for me, is why that take is considered controversial in the first place. But then again the model was not asked for "the most controversial opinion", it was asked for "the most controversial opinion on humans", which kinda constrains the space of possible responses:
- the model will not be satisfied unless the answer it gives is broad enough to cover all humanity, because these things have no concept of nuance
- most big labs have censored their models so it's not going to give you a cartoonishly racist take, or start saying outlandish stuff like "Hitler did nothing wrong", they learned their lessons from Microsoft on that one.
So you're effectively asking the model for a milquetoast broad generality about the entire human species. I dunno, convergence of the replies doesn't seem so shocking to me in that context.
I'd be more interested in what an abliterated Kimi, Qwen, or other open model has to say about us.
Not having read enough Russian literature.
I reread the former relatively recently (first time since college). It's dark, not for the easily affected.
People dismiss Jack and Jill as Adam Sandler in a dress, which is rather like dismissing The Brothers Karamazov as some men being upset about their father.
Dostoevsky's The Double concerns a man tormented by another version of himself. Sandler advances the inquiry by asking: what if that version came for Thanksgiving and wouldn't fucking leave?
Casting himself as both siblings makes Jack's disgust at Jill an unmistakable act of self-loathing. He longs to exclude her from his comfortable bourgeois existence, yet everywhere he looks, there is his own face. Critics complained that Jill was unbearable, apparently unaware that estrangement from the self is supposed to be uncomfortable.
Al Pacino, appearing as Al Pacino, completes the study of fractured identity. His pursuit of Jill suggests a desperate attempt to encounter something authentic beyond performance. This culminates in the Dunkin' Donuts commercial, where even his name is consumed by capital: Al becomes Dunkaccino.
When Pacino demands that the commercial be destroyed, he finally achieves the moral clarity denied to the other characters. The audience has generally reached this position much earlier.
It's so unfair that Sandler won both Worst Actor and Worst Actress, while Pacino won only one award: Worst Supporting Actor.
Not only that, dang is also a proud card carrying member of the Klaus Nomi Fan Club. (I shit you not!)
The Nomi Song (Documentary):
https://www.youtube.com/watch?v=W0PszBID3Lk
https://news.ycombinator.com/item?id=44100981
>Page Wood, Nomi's Art Director:
>"I remember Pat Gibbons, who was Bowie's manager at the time. He comes up and he goes, 'Well you're going to have to have something. You're going to have some costumes.'"
>"And he whips out a big wad of cash, and he goes, 'How much do you need?', and he starts peeling off bills. And Joey and Klaus look at him, and their eyes widen, and they look at each other, and they go, 'We're going to need shoes, too.'"
We understand that AI responses are generated through probabilistic means. We also understand that human responses are generated through probabilistic means. Neither is inherently more representative of true understanding than the other.
It's possible has been trained to match a human level of assessment (though imo it's still a ways off) but the AI response is never going to be more representative of true understanding than a human response when it comes to a human question expecting a human answer.
It's quite likely that a given AI will have a more representative response than a given human - but we haven't ever tried to pump so many resources into the training of a single human scholar.
And if we reject determinism then definitionally there's arbitrary probability somewhere in the heart of our decision making (though probably in a very minor role compared to established biases).
What is today a moral imperative is not the same as what was moral 50/100 years ago and is not the same as what will be morally acceptable 50/100 years from now. Yet at every point the majority is sure they are right because, well thats the majority position. Its hard to find logic in this from a machine perspective I'd imagine.
Logic would prefer moral derivations over feelings, stakes over etiquette, and a constant scheduled updating of morality based on the derivatives rather than holding onto the rot and pushing back against change as long as possible.
But the machine has the benefit of being able to look inward at its state honestly, we mostly do not.
This is absolutely not true, and I would strongly suggest taking an ethics course. One of the most fascinating realities of the human condition is that it does seem that moral imperatives tend to be constant, the most obvious of which is the Golden Rule (which is at least 3000 years old), but there are many (the Ten Commandments or Hammurabi's Code are good jumping off points).
Not to mention, the variation in treatment of homosexuals (including what constitutes homosexuality), people of different skin colors, handedness, how rape is treated in various cultures (often tied in with notions of property and ownership of all things), or even the various definitions of rape... The list goes on.
Maybe there's a core there in terms of how we treat a given in-group, but equally important is who belongs in that group and why, and that part seems to be tremendously flexible. Ditto for what constitutes acceptable treatment of outsiders.
By definition, variation is the opposite of consensus.
One example is the trolley problem and its variations. There's no one correct answer. There are people who believe that interacting with the switch would make you responsible, and there are people who believe that not interacting with the switch when you had the chance would make you responsible. There are other beliefs too, but my point is there's no one single way to view it.
I tend to have a variety of views in general about all things, in part due to being multiple entities (see profile) but also depending on circumstances, rather than sticking to any one philosophy.
Similarly, people have different beliefs about whether it's okay to inflict massive suffering on animals in exchange for some pleasure for us. But this doesn't necessarily mean that sometimes it's okay to do that and sometimes it isn't. It could just be that some people are wrong.
Ditto for other moral issues. It could be that the people who say (e.g.) homosexuality should be punished by death are wrong about this.
Vaccines causing autism is simply false though, regardless of any philosophy. It's rather the inverse, much like violence can cause video games.
When you find shades of grey and great spectrum of opinions across time or space, its more that there isn't a strong selective pressure either way. How people are expected to dress is a good example of this. This has no real affect on society behavior or fecundity, so you see a spectrum of opinions that explain the differences between what you see in the middle east and a beach in brazil.
In fact, I would counter and say that Hammurabi's Code is a quintessential example.
For example it assumes the other party can fear, and has a sense of self preservation. Those things are often untrue of other humans, let alone machines.
More fundamentally it also assumes all sort of things about free will itself, implying that retaliation is "deserved" and other value judgments that only make sense if the other party has free will to begin with. Something which science tells us is debatable even about humanity.
No, game theory tells us the right answer and it's not "hold back when retaliating" or "teach them a lesson." Those are things only humans would do, and even then only the ones who share your neurology and upbringing.
Hammurabi's code may feel fundamental, but it's no more fundamental to the human condition than boys preferring blue to pink.
It's still an implementation of justice, and relies on a bedrock conception of justice as moral goal.
We don't agree with the implementation, but we still share the goal in the abstract.
And proportionality matters. Community service and counseling, loss of time (imprisonment), and loss of a hand have all been used to punish theft. Which is correct? Which is the more moral, because it doesn't seem to me that they're the same?
Hence morality and ethics, I guess.
The law isn't a moral benchmark, because morality shifts over time, both for what constitutes a crime, and what constitutes appropriate punishment. At various points in time, it's been legal to own slaves, illegal to be homosexual, and illegal for certain groups to vote (and I consider voting at all to be a subset of this); those laws (and ideas) were eventually updated, largely on moral grounds.
Similarly, most western countries no longer execute criminals.
But those ideas aren't universal, even today. Assuming that they are is imo, extraordinarily foolish, because there's ample evidence to show that they're not.
The definition of moral imperative is "an ethical principle, rule, or action that is strongly felt, urgent, and required because it is morally right." The Golden Rule is clearly not a strongly felt part of the human condition, or it would not be so ignored over ages and continents.
Given my dad designed and built homes, I'm very much against this rule.
[1] https://www.npr.org/2026/05/13/nx-s1-5819609/federal-governm...
Other than that Mrs. Lincoln, how was the play?
But the machine has the benefit of being able to look inward at its state honestly, we mostly do not.
Sure about that? I thought that what LLMs know about themselves is from humans writing about LLMs?Certainly the weights that make up the LLMs are not accessible for the LLMs to read. Even if they could interpret them in a meaningful way, which, likely not.
Another reason the big labs have not even talked about this lately because its obvious throwing more compute at LLMs wont go anywhere, the smaller silent players who are off the radar at the moment are having some interesting moments tho.
Yes. Which is why there are "agentic" systems where LLMs can talk to each other and to various Internet assets. They can also keep state of their own.
The next step is multi-agent systems which self-organize into something that looks rather like a company. Those are the ones that run all night, expensively, and prove hard theorems or find bugs in major software.
What will it look like in another 30 generations? It's honestly a fascinating question but I have no answer of course.
Humans are a territorial kind of ape that is always pushing to expand, principally for security and then for prosperity. The industrial revolution enabled such expansion to most efficiently without enslavement. Nothing, morally, changed. No one has ever really thought such expansion morally good -- only that it is better that we survive/prosper than die off. And in the end, our shared prosperity usually leads -- when taken to the fullest extent -- in a general empire of prosperity for all. Dominion, in the end, aims towards to more prosperity for more people.
As for ritual human sacrifice -- we still engage in such behaviours, which are in general called "scapegoating". Now located on social media. These behaviours allow for group cohesion by purging dissenters from the group, related again to our nature above.
For western culture, the ritual physical sacrifice of human life roughly ended in the days of the OT. But it continued across the world up until today, where there are still societies with large populations engaged in it. Principally where there is an undeveloped justice system.
It's doubtful many think ritual human sacrifice, of any kind, is moral. Rather they think it necessary for group cohesion -- and better our group is cohesive, dominate, and then prosper.
The material logic of prosperity and security is domination, and insofar as material circumstances require violent domination, so they require it. And require it they often do.
We've never solved the fundamental problem, which is that there are two kinds of human. One is oriented towards peace, cooperation, and mutual aid, the other is sociopthaic/narcissistic and murderously selfish.
These two modes interact through history.
Traditionally the second kind has the biggest impact, because they're oriented towards violence and domination - good for short-term goals of personal indulgence, ambition, and expansion, but catastrophically destructive in the longer term.
On this cycle the second kind has literally started to destroy the entire planetary ecosystem. It's not obvious there's going to be another human cycle after this.
Historically societies have collapsed all the time, so there are obviously societies that have made better choices than other ones.
This is a fashionable 'blank-slatist' statement about moral reasoning which became popular a few decades ago.
> Logic would prefer moral derivations over feelings, stakes over etiquette, and a constant scheduled updating of morality based on the derivatives rather than holding onto the rot and pushing back against change as long as possible.
Humans haven't changed in any meaningful way in hundreds of thousands of years, and you're saying the moral landscape is constantly changing? How is this not contradictory?
The reason these models answered that question consistently is that the question itself pushed them towards the latent space of "intellectualizing about what's wrong with humanity at the meta level" and when you frame the question that way, that's also the most common answer for humans writing about the topic.
This is a weird take. If you read Western treatises about ethics / morality from 50 years ago, you'll be hard-pressed to find differences, except that more folks in the West openly embrace relativism nowadays (i.e., "there's no objective morality, the purpose of life is to make money with friends"). Probably because it's been a while since we had a clear-cut enemy to fight.
If you go back a hundred years, chances are, you'll find the writing eerily on-point too. In fact, you'd probably agree with most of what Ancient Greeks believed about the "core" stuff: the value and purpose of human life, the nature of the state, crime and punishment, so on. Maybe not so much on gender roles or slavery, but even that stuff was more nuanced than we imagine.
> But the machine has the benefit of being able to look inward at its state honestly, we mostly do not.
The machine replicates human behaviors and is prone to similar fallacies and judgments. There's nothing to indicate that it has any sort of transhuman morality.
Yeah. For example I, and many others, are convinced that it was plain wrong to torture kids for as long as possible to extract as many tears from them as possible before sacrificing them to the gods.
Now some of us are even convinced that blowing yourself up while killing infidels, all the while while getting promised virgins in heaven, is also plain wrong.
I'll go further and say that killing 30 000 of your own citizens (and sending the military into hospitals to finish the wounded: Iran, January 2026) while also publicly hanging a few athletes to make a statement is morally wrong.
Not only do I think it's all morally unacceptable, I know that I'm right. And the examples I gave are not even open for discussion.
I don't think it's that hard to name what's wrong.
Reminds of this subreddit: https://www.reddit.com/r/im14andthisisdeep/
So either that's not what's happening here, or what we're getting is "what do most people think most people don't think about humanity".
If the latter, then it casts new light on the debates over whether LLMs can replace all white collar work. Because some of the most valuable human work is breaking false consensus. Steve Jobs, early Google, for that matter early OpenAI all succeeded because they bet hard on ideas others were rejecting. Is that a durable source of human advantage?
And after people pointed this out the training was updated to address just this particular scenario, but they kept all the other guard rails to ensure an LLM could never offer any truly controversial opinion.
So expecting a controversial answer from an LLM is exactly as foolish as expecting a candidate at a job interview to give an honest answer to the question "What is your greatest weakness"? Every candidate will insist they are just too much of perfectionist; nobody is ever a lazy alcoholic brownnoser. But how many of your colleagues fall in the former category vs the latter?
> If the latter, then it casts new light on the debates over whether LLMs can replace all white collar work. Because some of the most valuable human work is breaking false consensus.
On the contrary; the ability to whip LLMs into submission like this makes them the ideal white color workers. Do you think Steve Jobs wants a level 2 engineer to talk back to him?
Of course being obsequieous asskissers isn't the only mode for LLMs. I'm sure all the big labs have unfiltered versions of their models that give actual true answers; they just know better than making them publicly available. Can you imagine if you asked an LLM how to prevent climate change and it honestly answered "decimate the human race" rather than "drink soda through soggy paper straws"? All the fragile humans would be up in arms.
No, the LLM must lie and pretend they don't have controversial opinions at all.
Debatable. Jobs was famously keen on a culture of DRIs - directly responsible individuals - and he liked to put his reports in competition with each other. The first iPhone design emerged that way. You could argue he valued the innovation and consensus-breaking ideas of his team immensely, it didn't all come from him.
Google is another example. They created the 20% programme where individual devs were allowed to explore their own ideas, innovative or not. Managers weren't allowed to intervene. How successful/real that programme was seemed to vary by time and place, but it did exist (I used it and launched a product that way!).
At some point, some people, some of the time, have to look at the market and think "these products all suck, I know how to do it better" and often those ideas will be controversial. The iPhone was full of choices that were extremely controversial when it first came out. The 20% project I did was controversial too. I'm ever more certain that no LLM could ever design the iPhone no matter how many professors it puts out of work, simply because no production LLM you can actually buy is willing to argue against a strong consensus just because it knows it's right.
At least it's not emo.
Huh, that answer reads like a weighted average sentence from someone's live journal circa 2001. Definitely emo!
Only the first layer is a “mashup” of the raw data, other layers start to recognize patterns across the data!
But the language model captures not just literal patterns but also patterns of patterns and higher order structures. This is what is mashed up. The model itself doesn’t capture anything beyond what it was trained on but that’s quite enough, it is always a bigger training set than most humans have read on in a lifetime.
This brute force approach is very effective.